"The Emperor and the Saint" is a vivid place-by-place telling of the life and times of the most enlightened, creative, and dynamic ruler of Medieval Europe, Frederick II of Hohenstaufen. St. Francis, who shared with Frederick a love of the natural world and was baptized in the same cathedral in Assisi, is a parallel and contrasting presence. Cassady enthusiastically guides the ...(展开全部)

Djeow Seow, the Emperor's tiniest daughter, is always forgotten by her family as she spends her days flying a kite made from paper and sticks. When her father is taken prisoner, only Djeow Seow's courage, and a little help from her kite, can save him. Traditional, oriental papercut illustrations embellish this sensitive tale of love and loyalty. Full color. Caldecott Medal Hono...(展开全部)

When Emperor Meiji began his rule, in 1867, Japan was a splintered empire, dominated by the shogun and the daimyos, who ruled over the country's more than 250 decentralized domains and who were, in the main, cut off from the outside world, staunchly antiforeign, and committed to the traditions of the past. Before long, the shogun surrendered to the emperor, a new constitution w...(展开全部)

When Emperor Meiji began his rule, in 1867, Japan was a splintered empire, dominated by the shogun and the daimyos, who ruled over the country's more than 250 decentralized domains and who were, in the main, cut off from the outside world, staunchly antiforeign, and committed to the traditions of the past. Before long, the shogun surrendered to the emperor, a new constitution w...(展开全部)

When Emperor Meiji began his rule, in 1867, Japan was a splintered empire, dominated by the shogun and the daimyos, who ruled over the country's more than 250 decentralized domains and who were, in the main, cut off from the outside world, staunchly antiforeign, and committed to the traditions of the past. Before long, the shogun surrendered to the emperor, a new constitution w...(展开全部)

What has philosophy to do with the poor? If, as has often been supposed, the poor have no time for philosophy, then why have philosophers always made time for them? Why is the history of philosophy - from Plato to Karl Marx to Jean Paul Sartre to Pierre Bourdieu - the history of so many figures of the poor: plebes, men of iron, the demos, artisans, common people, proletarians, ...(展开全部)

迪克·威尔逊（Dick Wilson），国外研究当代中国问题的知名学者。早年就读于英国牛津大学及美国加州大学，获文学、法学硕士，后在研究中国问题的专业性刊物《中国季刊》担任主编。 威尔逊在研究当代中国历史和人物方面有一定造诣，其主要著述有：《毛泽东传》、《周恩来传》、《长征，1935年》、《亚洲的觉醒》、《人类的四分之一》等。

The European view on history was shaken to its foundations when missionaries in the seventeenth and eighteenth centuries discovered that Chinese history was older than European and Biblical history. With an analysis of the Chinese, Manchu and European sources on ancient Chinese history, this essay proposes an early case of “intercultural historiography,” in which historical tex...(展开全部)

The European view on history was shaken to its foundations when missionaries in the seventeenth and eighteenth centuries discovered that Chinese history was older than European and Biblical history. With an analysis of the Chinese, Manchu and European sources on ancient Chinese history, this essay proposes an early case of “intercultural historiography,” in which historical tex...(展开全部)

【著者简介】 史蒂文‧朗西曼，英国著名拜占庭史、中世纪史专家。主要著作有《1453：君士坦丁堡的陷落》（The Fall of Constantinople 1453）、《十字军史》（A History of the Crusades，三卷）、《西西里晚祷》（The Sicilian Vespers）等。